Black women magazine
There's less than week left for the kickstarter campaign and we've got our fingers crossed that this oh-so-important and beautifully diverse publication will hit the press and eventually the newsstand very, very soon. Also on the huffPost.happens to magazines when that happens. It completely shifts the voice and they have to answer to a slew of people that don't really get it saafir said. Based on the buzz that Hannah has already inspired, saafir is confident that she can secure financial support from angel or independent investors. In fact, she says that a few deep-pocketed folks (who she can't go into detail about quite yet) have already given her a call.
Saafir, who has spent more than a decade writing and fact-checking at major magazines, isn't trying to compete with Essence and Ebony - there is plenty of room in the market for everyone - she aging simply believes it's downright silly to limit black women. "we all like different things, so why not have a plethora of magazines that speak to women of color just like they have a plethora of magazines that speak to white women or Asian women saafir said. "I feel like we deserve to have diversity within our own community - representing the different types. while the magazine will have the look and feel of a fashion magazine, hannah promises to also cover sociopolitical issues and even technology. . The name of the magazine is a touching homage to saafir's late father, who used to call the sun Hannah. It also means "grace" in Hebrew. And for all those reasons saafir says, "It feels timeless and boundless to me and fitting for a book that celebrates how black women shine.". In order to get the project off the ground, saafir has launched a campaign in hopes of raising 30,000 to produce the inaugural issue of Hannah. So far she has raised nearly 14,000. If the goal is reached the funds will go toward content creation, production, and distribution. It's no secret that producing a magazine isn't cheap.
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For black women, the magazine newsstand is yet another sad representation of the blatant lack of diversity that plagues the fashion and beauty industries. Countless images of white women and men stare back at us as we search for covers that reflect what we see in the mirror. And while publications are slowly but surely beginning to realize that black is indeed beautiful, the only magazines we can rely on to speak specifically to our existence are Essence and Ebony. But there is still a void that is begging to be filled. With that said, allow us to introduce you. Hannah is a bi-annual magazine that is currently just an idea, yet has dreams of grandeur. Qimmah saafir, the glossy's creative director and editor-in-chief, intends to create a space where black women are celebrated, which also means giving these women the freedom to tell their own stories rather than them being told by others. "I just started to realize that the publications that I loved weren't meant for me or weren't necessarily concerned with representing lauder me or my demographic or what I like saafir told The huffIngton Post.
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Historically, movements for racial justice have often framed the question of equality as one that could be answered by men. From the abolitionist movement to the civil rights movement, many of the key issues were framed around concerns that racial injustice harmed masculinity. I think that todays movement has this in mind when calling for the names of women and girls to be included among those who inspire the fight. No community wants to see its daughters die, or for women to be unable to support their families because of the death of their partners or other family members. I think the reproductive justice issue inherent in all of this is that violence undermines the ability to keep families and communities strong. The stress of violence and intimidation affects child protection and child development. The anxiety of parenting a child of color in a world where they are often targets can certainly shape ones decision to have children and ones approach to parenting. Asoka: What are the challenges of trying to address issues like domestic violence against black women (a leading cause of death) when we know that calling the police seldom spells safety for either black men or women? Chatelain: I think the tension between demanding attention to police violence and developing strategies to ensure the safety of black women and children is very real right now.
Kimberlé Crenshaw has criticized the silence around womens victimization, as well as initiatives like my brothers keeper, which excludes girls and young women. Sexism is a factor, but so are market forces—an industry built on saving, rehabilitating, and disciplining men of color has emerged, which has attracted state skin funding and enriched some leaders of color and their organizations. Since the 1980s, private and public dollars have been devoted to solving the problems of boys and young men of color in ways that they havent for girls. This reinforces the notion that in times of scarcity, girls and young women are a low priority. So the fact that the killings of women of color do not galvanize people—whether we are talking about state actors or progressive organizers—doesnt surprise. But Im heartened that there are activists and collectives that have been critical of the unchecked sexism in this fight.
Asoka: you mention Dani McClain. Last August she argued in the. Nation that the killing of black men is a reproductive justice issue for women, who have a right to see their children live in safety. Are there others who are articulating this fight for racial justice in explicitly feminist terms? Chatelain: Black lives best Matter is feminist in its interrogation of state power and its critique of structural inequality. It is also forcing a conversation about gender and racial politics that we need to have—women at the forefront of this movement are articulating that black lives does not only mean mens lives or cisgender lives or respectable lives or the lives that are legitimated.
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There are now renewed conversations about how sexual violence and sexual intimidation are part of how black women experience racist policing. You dont have to dig deep to see how police brutality is a womens issue—whether its the terrifying way that Oklahoma city police officer Daniel Holtzclaw preyed on black women in low-income sections of the city, or the murder of seven-year-old aiyana Stanley-jones inside her. We know that girls and women of color are also dying. The question is: does anyone care? We also have to consider that sexual harassment, exploitation, and assault not only happen on the streets, they also occur in the home and in the detention center. In other words, black women are often targets of violence inside homes and in private spaces where people cannot easily see them or galvanize around them.
When we consider how and where people organize, its important to remember these victims of brutality too, even if we cant gather at their specific sites of victimization. I think the most important part of all this is that black women are fighting for their names to be known as part of this issue—there is a real desire to complicate the notion that it is only young, black men who are living. When we look at this issue historically, women activists were often targeted by police, and the sexual violence that civil rights activists experienced in places like mississippis Parchman Farm raised the consciousness of other activists about the need for prison reform. Women like fannie lou hamer were abused behind the walls of a detention center. So for black women and black female activists, police brutality is a very real concern. Asoka: we tend to see violence and racism against black men as a barometer of racism against the black population at large, whereas violence against black women is often invisible. Were all familiar with the names Michael Brown, Eric Garner, and Freddie gray, but rekia boyd is one of the few names of black women that weve heard. Why havent the killings of women of color received the same attention as those of men? Chatelain: Yes, i agree with Dani McClain, melinda Anderson, and Kali Gross, among others, who are calling out the fact that the conversation about police violence is mostly framed around the endangerment of men of color.
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Its important to recognize that while they are organizing on behalf of victims of police brutality and cruelty broadly, they have to constantly remind the larger public that women are among those victims too. So, although these women are putting their bodies on the line for the movement, they also have to articulate that they are fighting for all lives, including their own. Asoka: we know that there is currently no comprehensive national data on police killings. But the information we have shows that black women are targeted in similar ways huisje to black men—police killings, stops, and racial profiling; targeting of poor, disabled, or trans women; deaths in custody. In some cases, theyre also targeted at similar rates—research released by afvallen the African American Policy forum and Columbia university showed that in New York in 2013,.4 percent of all women stopped by the police were black, while.7 percent of all men stopped were. Women also face gender-specific risks from police encounters—sexual harassment, assault, strip-searching, and endangerment of children in their care. How prominently is the impact of police brutality on women featuring in todays movement? Chatelain: I think any conversation about police brutality must include black women. Even if women are not the majority of the victims of homicide, the way they are profiled and targeted by police is incredibly gendered.
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Could you begin by telling us about your own relationship to Black lives Matter? Marcia chatelain: As a black woman in America, this movement is fundamentally about my life and the lives of those i love. Ive participated in student-led actions—like die-ins and social media campaigns—and I consider myself a student of all these amazing activists. I am a beloved observer and a participant to the extent that i incorporate the movement in my teaching and encourage my students to get involved. Asoka: Black lives Matter was created by three black women, Alicia garza, patrisse cullors, and Opal Tometi, after george zimmermans acquittal for Trayvon dames Martins death. Women have been organizing marches, die-ins, protests, and otherwise leading various responses to police brutality. Why are women playing such a key role in todays movement? Chatelain: Women across the generations are participating in this movement, but I think weve had a wonderful opportunity to see especially young, queer women play a central role.
A growing number of Black lives Matter activists—including the women behind the original hashtag—have been refocusing attention on how police brutality impacts black women and others on the margins of todays national conversation about race, such as poor, elderly, gay, and trans people. They are not only highlighting the impact of police violence on these communities, but articulating why a movement for racial justice must necessarily be inclusive. Say her Name, for example, an initiative launched in may, documents and analyzes black womens experiences of police violence and explains what we lose when we ignore them. We not only miss half the facts, we fundamentally fail to grasp how the laws, policies, and the culture that underpin gender inequalities are reinforced by Americas racial divide. How are black women affected by police brutality? And how are they shaping the concerns, strategies, and future of Black lives Matter? Marcia chatelain, professor of history at georgetown University, creator of the #FergusonSyllabus, and author. South Side girls: Growing Up in the Great Migration, shares her insights on the role of black women in todays vibrant and necessary movement for racial justice. Kaavya asoka: In addition to your historical work, youre the creator of a valuable resource for educators—the #FergusonSyllabus—which crowdsourced reading materials from Twitter and elsewhere to help teachers discuss Ferguson and race in their classrooms.
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The women of Black lives Matter are not bending to the demands of respectability politics. They are carving out space for black women to fight for justice. squarf; Summer 2015, at the millions March in oakland, december 13, 2014 (Daniel Arauz via flickr). In recent months, the deaths of Michael Brown, Eric Garner, Freddie gray, and others have mobilized an unprecedented mass movement against police brutality and racism that we now know as Black lives Matter. So far, the movements attention primarily to the experiences daglenzen of black men has shaped our understanding of what constitutes police brutality, where it occurs, and how to address. But black women—like rekia boyd, michelle cusseaux, tanisha Anderson, Shelly Frey, yvette Smith, Eleanor Bumpurs, and others—have also been killed, assaulted, and victimized by the police. Often, women are targeted in exactly the same ways as men—shootings, police stops, racial profiling. They also experience police violence in distinctly gendered ways, such as sexual harassment and sexual assault. Yet such cases have failed to mold our analysis of the broader picture of police violence; nor have they drawn equal public attention or outrage.